Skip to main content

Fight Against Climate Change

 


Climate Change is Political

First, the term ‘climate change’ must be put into political-economic context; nature is not simply metamorphosing independently of human action. Earth’s temperature has warmed by 1.3 degrees Celsius since the inception of the modern industrial order under the Western capitalist powers. We were first losers of this system during the era of direct colonialism and today we are bearing environmental costs that high-carbon-emitting Western countries have externalised.

It is thus that many in Pakistan and elsewhere are again calling for climate reparations, decarbonisation and debt cancellation. The belated attention that the floods have garnered globally have forced the usual suspects in the ‘international community’ to mobilise some money for relief, and the state will gladly accept whatever it can get.

Charity is Not Enough

Many Pakistanis at home and abroad have done much to support relief work on-ground.

But it is important to understand that the imperative of planetary survival demands more than charity.

While it is laudable to donate what we can when times are bad, it is more important to come together to prioritise preventive action as charity will not prevent environmental collapse.

Progressives Must Unite

 All of this is about politics. And things will only change when a mass political consciousness evolves to inform mass political struggle at home and abroad. 

The question of ecology has brought toge­ther many progressives around the world, and it is arguably the one single concern that can force a meaningful political coalition to develop across Pakistan’s unevenly developed and divided society.

Beyond photo-ops, both our military overlords and mainstream politicians in Pakistan are almost unconcerned with medium- and long-term matters like climate change. Yes, events like the current floods make clear that climate-change-related chaos is also an urgent concern in the short term, but progressives will only force this question into the mainstream by demonstrating the same urgency and unity of purpose in building a meaningful political alternative to the establishment-centric game of musical chairs as they have in mobilising relief.

                                                                                                                                                   -Published in Dawn

-Thank You-

Note: Comment for any kind of Query or suggestion.

Popular posts from this blog

US President & British Prime Ministers; A Comparison | For CSS, PMS, UPSC and Other Competitive Exams

US President British Prime Minister TENURE The U.S. President is elected for 4 years. British Prime Minister is elected for 5 years. DEPENDENCY The American President’s term of office is secured constitutionally: He cannot be removed before the expiry of a period of 4 years unless impeached earlier by the Congress, but it is a very difficult and impracticable procedure. The British Prime Minister, on the-other hand, depends for his term of office upon House of Commons. He continues in office as long as he enjoys the support of the majority party in the House. He must vacate his office, as soon as the confidence reposed in him by the majority is withdrawn. MODE OF ELECTION The American President is directly elected by the people. The British Prime Minister is appointed by the Monarch from the majority party in the House ...

Critical Analysis on Aristotle's Classification of Government | For CSS, PMS, UPSC and Other Competitive Exams

CRITICAL ANALYSIS OF ARISTOTLE’S CLASSIFICATION OF GOVERNMENT   (1) Aristotle’s classification is unscientific and quantitative: It is argued that his classification is not based on any scientific principle as it lays emphasis on quantitative rather than qualitative aspect. But this criticism does not hold good Aristotle, being a disciple of Plato, could not ignore its spiritual aspect. He has emphasized the aim f the state along with his classification. Burgess has rightly said that Aristotle’s classification is spiritual rather than numerical. (2) Aristotle does not distinguish between State and Government: Criticizing Aristotle’s classification, Dr. Garner has said, “Aristotle does not distinguish between state and government, with the result that his classification is the classification of states, while it ought to be of governments. This criticism of Aristotle is not justified because the distinction between the state and the government is a modem concept”. Accordi...

Mithaq-e-Medina / Medina Accord: First Written Constitution of World / A Social Contract

 Introduction The Constitution of Medina (Dustur al-Madinah), also known as the Charter of Medina (Mithaq al-Madinah "Madina Accord") is a seminal social and political document of Islam. Mithaq-e-Meina refers to two agreements concluded between the clans of Madina and the Prophet Muhammad (PBUH) soon after his migration to Medina in 622.. The agreement that Mae Quraysh of Makkah with Ansar of Medina into Muslim Brotherhood is called Mawakhat. The brotherhood created strong bond among the Makkan and Medinan Muslims paving way for their commanding negotiation with different Jewish tribes living in Medina. The second agreement regulated the relations of the Muslims with the Jews of Medina. The constitution also established Prophet Muhammad (PBUH) as the chieftain of mediating authority between groups and forbids the waging of war without his authorization. The constitution formed the basis of a multi-religious Islamic state in Medina. The Medina Charter, arguably the first chart...